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"People
With a Purpose" Part V: The Prayers
Sermon:
Seventh Sunday of Easter year A
The
Rev. Matt Kennedy
The
Church of the Good Shepherd
Have
you ever sat in church and wondered to yourself about the
type of worship that goes on here? Look at your bulletins.
The entire service, from the readings to the songs to the
prayers, is taken from a book! We read the whole thing. And
what’s more, we basically read the same thing every
week. How boring can you get? Why do we worship like this?
And why would God want us to worship this way? Think about
it, if someone who claims to love you were to read you the
same love letter over and over again week by week, wouldn’t
you begin to wonder, “Does this person really mean those
words or is it just force of habit with no real heart?”
Every week we come and we say the same prayers and do the
same things over and over again. Week after week, month after
month, year after year.
And sometimes, not all the time, but some mornings when I
look out at the congregation I see this--a kind of zombie/comatose
look, vacant, no emotion or anything, just an expressionless,
utterly bored stare. Leading me to wonder, is there really
any meaning behind what we do? Over the course of my short
ministry as an Anglican many people have asked me, right up
front, what’s the use of saying all these boring repetitive
prayers and listening to all of these incredibly long readings,
why don’t we just sing some easy to sing songs, listen
to a sermon, and go home?
Well, this morning we’re continuing our series on the
tasks of the church and we’re covering the last two
tasks listed in Acts 2:42, I’ll read the verse, don’t
turn to it, “They devoted themselves to the apostles
teaching and to the fellowship, to the breaking of bread,
and to prayer.” Having covered what it means to be devoted
to the Apostles’ teaching and the fellowship, today
we’ll be talking about the breaking of the bread and
the prayers. The word “prayers” here does not
refer to private individual prayers. The verse is talking
about what the new believers did together; it specifically
addresses the public prayers of the first believers.
You may be surprised to learn that the idea of reading prayers
to God out of a book didn’t start with the Episcopal
Church. In fact it started a long, long time ago. Take your
bibles and open them to the book of Psalms. With one hand
keep your place in Psalm 1 and with your other hand turn to
psalm 150. The book of psalms, everything between your two
hands, between psalm 1 and psalm 150 was the first prayer
book. God inspired poets and prophets to write each psalm
and then the people of Israel used the psalms to worship God
every Sabbath, either putting them to music and singing them
or saying them out loud as community prayers. Every Jewish
boy and girl from about 700BC till the days of the apostles
was raised saying the same prayers and singing the same hymns
over and over again, week after week, month after month, year
after year.
Not only set prayers though, every Sabbath day when the Jews
gathered in their synagogues, we know that they would have
readings and a sermon along with their set prayers, just like
we do. How do we know this? Well turn in your bibles to the
gospel of Luke chapter 4:16-20, “He [Jesus] went to
Nazareth, where he had been brought up and on the Sabbath
day, he went into the synagogue, as was his custom.”
Stop there for a moment. If you’ve ever been tempted
by those who say that church is a waste of time and there‘s
no reason to go, notice that Jesus himself, God the Son, worshipped
in the synagogue every Sabbath, he made it his custom. If
it’s good enough for Jesus something tells me it’s
good enough for us too.
Okay back to the text, “as was his custom. And he stood
up to read. The scroll of the prophet Isaiah was handed to
him.” okay skip down to verse 20, “Then he rolled
up the scroll, gave it back to the attendant and sat down.”
What we just read gives us a very good idea of the way Jesus
worshipped and the first believers worshipped. Every Sabbath
there were readings from the bible, and every Sabbath, there
was a teaching, or a sermon after the readings. Back then
preachers sat down to preach and if you came to the confirmations
this year you may have noticed that Bishop Bena sat down too.
That’s a tradition that comes down all the way from
the synagogue.
So Jesus worshipped every Sabbath day in synagogues that had
both set prayers, like the psalms, and readings from the scriptures
and a sermon and because the first believers were Jews and
met together on the Sabbath we’re pretty sure that they
did much the same thing only they, unlike the other Jews around
them, worshipped Jesus as Lord and preached about his life,
death, and resurrection.
So what we do here on Sunday mornings, at least in form, goes
all the way back to before the days of Jesus. WE didn’t
make it up. And Jesus himself participated in, worshipped
in, this very way.
Now our prayers are not all psalms, a quick glance at your
bulletin will tell you that. But, did you know that the prayer
book is almost entirely made up of passages quoted or paraphrased
from the bible? Almost every prayer we say together on Sunday
morning comes either directly or indirectly from the Word
of God. Just like the Israelites, just like Jesus, just like
the early believers we come together and pray God’s
Word back to him. It is the pattern God established through
his inspiration of the book of Psalms and it is the pattern
that Jesus confirmed in his participation in the worship of
the synagogue, and it is the pattern followed by the model
church of the first century led by the apostles themselves.
And it’s a powerful pattern because the Word of God
is in itself powerful.
Okay great, we worship way we do it because God gave his people
a form and a pattern of worship that involves set prayers
and readings and a sermon. But why did God set it up that
way, did he want his people to be bored?
Have you ever heard the phrase there are no boring books only
boring people? Well, I’d never call any of you boring,
but the point of that phrase is that if you invest in a book
and devote yourself to reading and understanding it, sooner
or later it won’t be so boring. Well, I think the same
thing applies to church.
There’s a great big misunderstanding of church in our
society today. Church is not a show that we put on for an
audience. If you come here every Sunday morning and sit in
the pew and listen to the prayers and then listen to the readings
and the sermon and then listen to the music and then go get
your bread and wine and then go home, you’ve missed
the whole point. You don’t come to listen to me pray
or Anne pray, you come to pray, and you don’t come to
listen to the choir sing praises to God, you come to sing
praises to God. You don‘t come to just let the readings
kind of wash over you, you come to hear the Word of God to
you on this very day and then hear, during the sermon, how
you can take God’s Word and apply it to your life. You’re
not an audience, sitting back on the couch with your TV clicker,
you’re a participant and God has given you this time
and these prayers to participate. So if you’re bored,
well, how can I put this nicely, it’s your own fault.
There’s plenty to do!
You pray the prayers, you sing the songs, you give yourself
to God every Sunday at the altar rail. You’re not an
audience. I’m not a performer, We’re all a congregation
of believers coming together before the very throne of God.
Do you know how the bible describes worship? As a “sacrifice”
of praise and thanksgiving.” You and I come together
and offer ourselves to God as a sacrifice. That means that
we don’t just sit here like bumps on the pew, we use
our lips and our tongues and our feet, knees and hands for
the purpose that God intended, to worship him. You may notice
that I sing really loudly and sometimes really badly. Well
I don’t care, I’m not here to entertain or be
entertained, I’m here to pour out my heart soul and
voice to God and so I sing at the top of my lungs even songs
I don’t know or like all that much and pray every prayer
in my heart and with my mouth and look up every reading that
I can in the scriptures because I come every Sunday expecting
to give myself to God and for God in Jesus Christ to give
himself to me. And he does.
How many people had a bike growing up? How many had training
wheels on the bike? Now let’s say a kid gets a new bike
for his 5th birthday, it’s his first bike, not a tricycle
but a real bike, two wheels. So it has training wheels on
it. Anyway the kid is really excited and he sits on his bike
with the training wheels and he grabs the handle bars and
he waits. Nothing happens. He sits there for about 20 minutes
and the bike just sits there. He looks around and notices
that he’s in the same place he was when he first sat
down on the seat. He starts to get bored. Now if you were
the kid’s dad or mom, what would you say to the poor
guy. “The reason you’re bored is because you’re
just sitting there.” Pedal for goodness sake and pretty
soon you’ll get somewhere and enjoy yourself doing it?
Worship is a lot like that bike. It can take you places with
God that you’d never get to on your own and keep you
from falling, but if you never pedal, you won’t get
anywhere.
When we’re told in Acts 2 that the first believers devoted
themselves to the prayers. That’s what it means. They
didn’t just sit on the bike, they pedaled, they participated
in the prayer and worship of the church. And when they gave
themselves to God, they found that God gave himself to them.
Whoever follows this example will find the same thing.
Amen.
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