|
"God
Made Him Who Had No Sin to Be Sin For You"
Sermon by the Rev. Matt Kennedy
June
11th 2006
The Church of the Good Shepherd
John
3:11-18
About
2000 years before Jesus, the Hebrews were living in Egypt
as slaves. God raised up a man named Moses who confronted
the Pharaoh, the king of Egypt, and led the Hebrews out of
slavery and into a huge desert that stretched from Egypt to
Israel, the land that God had promised the Hebrews 400 years
earlier.
What
do you need in a desert? Food and water. Both are hard to
find. Throughout their desert trek, God provided the Hebrews
with both. When they lacked water God caused springs to shoot
up from the rocks. Six mornings a week, God provided bread
that coated the ground like dew, just enough for everyone
to eat their fill. Finally, just to make things perfect, since
no one likes to live on just bread and water, God caused quail
to fall into the Hebrew camp, enough meat for every man, woman
and child.
After
freeing them from slavery and providing for all of their needs
you'd think the Hebrews would be grateful? Well they weren't.
They grumbled and complained the whole way. “Why have you
brought up out of Egypt to die in this desert?…We detest this
miserable food!”
Not
only that, they actually rebelled. They found a leader an
plotted to overthrow Moses find another god and go back to
Egypt.
In
response to their rebellion God sent venomous snakes into
the camp. The snakes carried a painful bite and the venom
was poisonous enough to kill. Moses realized that unless something
were done, all the people would die. So he prayed to God for
mercy. And God answered. He told Moses to erect a wooden pole
in the middle of the camp. Take some bronze and cast it in
the shape of the venomous snakes and attach it to the top
of the pole. Then call everyone together. The only way to
be cured of the poison is to look at the bronze snake.
So
Moses did as God instructed and everyone who looked at the
bronze snake was healed.
What
an odd story? I mean if God wanted to cure them, why didn't
he just say the word? Why have Moses go through the process
of casting a bronze snake and setting on a wooden pole?
Well,
what do snakes generally represent in the bible? In Genesis
Satan came to Adam and Eve in the form of a serpent. Serpents
represent sin and rebellion. Now, real snakes are God's creatures
so we shouldn't go around killing them to get rid of evil.
The snake is a metaphor, a symbol, for Satan and for sin.
It is not sin.
So
God sent the snakes as a sort of sign. What you're doing is
a lot like what Adam and Eve did. I've given you life, breath,
food, water, meat, and freedom you are rebelling against me.
You're rejecting me. You're choosing the way of the serpent,
the way of Satan, the way of sin.
That
explains why God sent snakes, but why did God have Moses make
a snake and set it on a wooden pole? Let's turn to our gospel
lesson for this morning.
Jesus
is teaching Nicodemus, a Pharisee, about how to establish
a personal relationship with God. He tells Nicodemus that
he must be “born again.” Nicodemus has no idea what that means.
So Jesus explains that just like you were born by water (which
was a polite way of saying “out of your mother's womb“) you
must be born spiritually in order to have eternal life. In
the process of explaining this, Jesus says this: “Just as
Moses lifted up the snake in the desert, so the Son of Man
must be lifted up, that everyone who believes in him may have
eternal life.” (John 3:14-15)
Now,
you may have read that passage before and had no idea what
Jesus was talking about. But Nicodemus did. He was a Pharisee.
He knew his Old Testament by heart. Jesus was saying, I will
be like that bronze snake. God commanded Moses to make the
snake and erect the pole as a sign of what I have come to
do.
Let's
think about that. If the snake represents Satan and sin, why
would Jesus say that he's going to be like the snake? The
book of Hebrews tells us that Jesus was like us in every way
except he did not sin. Jesus is the opposite of what the serpent
represents. What's going on?
Well
listen to this passage from 2 nd Corinthians 5:21, “God made
him who had no sin to be sin for us, so that in him, we might
become the righteousness of God.”
God
made him who had no sin, Jesus, became
sin for us. Jesus was not a snake but he put himself in the
place of the snake: in the place of the sinner, in the place
of the rebel.
Why?
Paul says “for us.” For you. Jesus like the snake was lifted
up on a wooden pole, a cross. And on that cross he took on
or carried or represented the sin of all the world. Let's
not universalize this too much. He carried your sin: every
evil thought word and deed you've ever had or ever will have.
The suffering that he suffered rightly belonged to you and
to me. We are the rebels. We are the ones who've followed
the serpent. We are the ones who've been bitten and poised.
You and I grumble and rebel against the God who created us
and gave us life and breath and food and water and clothing.
But God became sin for you and suffered the punishment that
should have been yours and mine to suffer.
Wait,
you might say, it wasn't God on the cross, it was Jesus. Yes
and no. look at what Jesus says again, “Just as Moses lifted
up the snake in the desert, so the Son of Man must be lifted
up.” When you hear the term “Son of Man” you think “human
being.” I'm the son of a man. You're all sons of men. But
that's not what a Jewish person means by that term. Jesus
is referring to a special vision of the prophet Daniel in
Daniel chapter 7:13-14: “before me was one like the Son of
Man, coming with the clouds of heaven. He approached the Ancient
of Days and was lead into his presence. He was given authority,
glory, and sovereign power; all peoples, nations, and men
of every language worshiped him.” Worshiped. God, the ancient
of days, caused the Son of Man to be worshiped by
all people. But the first commandment says what? You shall
not bow down to anything in heaven or earth, you shall have
no gods before me. So, how can God permit heaven and earth
worship of the Son of Man? There is only one way. The Son
of Man is God too.
So,
when Jesus refers to himself as the Son of Man a Pharisee
like Nicodemus, would know that he's calling himself God.
Jesus says that he, the Son of Man, God, will be lifted up
like the snake in the desert and become sin, bear the full
weight of the consequences of sin for all humanity.
Why?
Jesus tells us in verses 15 and 16: “so that everyone who
believes in him may have eternal life.” And I'm sure you've
heard this next part, but let the full weight of it sink in,
“For God so loved the world that he gave his one and only
son that whoever believes in him shall not perish but have
eternal life.”
The
best way to read or hear that passage is to take out the words
“world” and “whosoever” and replace them with you. “For God
so loved you that he gave his one and only son that you shall
not perish but have eternal life.”
Jesus,
God, suffered and died for you because he loves you and wants
you to have eternal life. He died in your place to take away
your sin, the deadly poison and venom that will otherwise
eternally separate you from God. God has given his life for
yours. But just because God did this for you doesn't mean
that you have it. If someone buys you a gift you still have
to do what? Receive it. There is only one way to receive the
forgiveness, mercy, new life God purchased for you on the
cross. Jesus tells you right here. “Everyone who believes
in him shall not perish but have eternal life.” Everyone who
looked at the bronze serpent was cured of the poison. Everyone
who looks to Jesus Christ, the sin bearer, is cured of the
consequences of sin, which is eternal death, eternal separation
from God in the place the bible calls hell.
Let's
not get confused. “Believing” in Jesus is not simply believing
what the bible teaches about him. “Believe” in Jesus, means
commit your whole life to him; become his man or his woman
for life and for eternity; It means your whole life changes
in purpose and direction. The way you spend your time. The
way you spend your money. The way you use your gifts. Believing
in Jesus is the same sort of commitment you make when you
get married. The ceremony establishes the relationship, but
your life demonstrates whether the vows you made were sincere
or false. If you commit your life to Jesus and then go back
to living the way you used to live, its like walking into
a singles bar without your wedding ring. There's reason to
believe that the ceremony meant nothing. Believing means turning
your whole life over to Jesus, not just by saying a few words,
but by living for and with him every day.
Ask
yourself these questions? Do I have a daily habit of talking
to Jesus? Do I have a daily habit reading his word? Relationships
require communication. If you don't care to communicate with
Jesus regularly, do you really care to know him? Do I see change
in my thinking, speaking and acting since I asked Jesus into
my life? Am I a different person? Do I feel bad when I do things
that I know displease him and do I feel good when I do things
I know please him? Do I have a hunger and a thirst for the Word
of God? Do I have a hunger and a thirst for knowing more about
Jesus? Do I want to know what Jesus wants me to do the particular
situations in my life? Do I grumble and groan and think about
me and my problems all the time or do I feel satisfied with
my life? If you really believe in Jesus the way the bible defines
believing, then your answers to these questions are mostly positive
because Jesus lives in your heart and he is curing the poison
of sin and rebellion day by day. If you answered no, it's time
to reassess your life and your priorities. Have you ever really
looked to the cross? Have you ever really come to know Christ?
Home
Sermons Contact
Us Links Article
of the Week
|