| Update
October 21st, 2005
Dear
Good Shepherd, today's article represents the rollout of a
new feature of Good Shepherd online: Questions and Answers.
(see details in the Update below)
If
you have questions about any aspect of the Christian faith,
email them here: lambeth@flash.net
or write them down and leave them in the church
office.
Anne+
or I will respond to your question privately and may ask for
your permission to post both your question and our answer
on the website as a Questions and Answers article.
Today
we'll answer two questions sent in by Christine Osgood. The
first concerns names in the bible and the second has to do
with the title “father” accorded to Roman Catholic and Episcopal
priests.
Question:
Douglas
and I want to know why some people in the bible have more
then one name? We are reading Acts and Saul/Paul, John also
called Mark.
Many
people in the bible have more than one name. Sometimes this
is significant and sometimes it's simply the difference between
being referred to by a nickname or a full name rather than
a partial name.
John
Mark for example is the full name of the evangelist who
wrote the Gospel of Mark. Sometimes he's called just Mark
(Colossians 4:10), other times he's called John Mark (Acts
12:25), and other times just John (Acts 13:5). It can be very
confusing unless you've studied your bible for years and have
had the time to sort it out.
There
are some significant name changes that are not simply nicknames
or elongated names. Peter is one of those significant changes.
He was originally called “Simon” (Mark 1:17). But when he
replied to Jesus' question, “Who do you say that I am” with
“You are the Christ, the Son of the living God” (Matthew 16:16),
Jesus renamed him "Cephas" which means "Rock"
in Aramaic. Jesus changed his name because Peter's belief
in Jesus as the messiah would be the confessional Rock upon
which the New Testament Church would be founded.
"Cephas"
means Rock in Aramaic. In Greek, rock is "Petra"
and as a name it would be “Petros” which was later anglicized
to “Peter”. In the bible you find Peter called "Simon"
(Mark 1:17), "Simon Peter" (Luke 6:14), "Peter"
(Acts 1:13) and "Cephas" (John 1:42).
Saul
(of the New Testament) was a Pharisee who persecuted the early
followers of Jesus (Acts 8:58; Philippians 3:4-6). When the
risen Jesus confronted him on the road to Damascus (Acts 9:1-19),
Saul believed the gospel and committed his life to teaching
non-Jews (Greeks mainly) about Jesus. But "Saul"
is a very Jewish name. In order to gain wider access to the
gentile world, he changed his name to "Paul" or
"Paulus" in Latin, which would have been recognized
as a common name by both Romans and Greeks.
Then
of course, there are two Johns and two Jameses.
There
is John the Baptist (John 1:15-34) who was beheaded by Herod
during Jesus' ministry in Galilee (Matthew 14:1-12) and then
there is John the disciple of Jesus, son of Zebedee (Matthew
4:21-22) and brother of one of the Jameses.
John
the disciple, son of Zebedee, wrote the Gospel of John and
1st, 2nd, and 3rd John and possibly Revelation.
His
brother James the disciple, son of Zebedee (John 4:21-22),
was martyred in Jerusalem in 44AD (Acts 12:2).
Jesus
referred to his disciples James and John, the two sons of
Zebedee, as Boanerges, or “Sons of Thunder” (Mark 3:17) possibly
because of their enthusiastic zeal for Christ.
The
other James was the natural brother of Jesus through Mary
(Matthew 13:55), and not one of the original 12 disciples.
At first James did not believe his brother was the messiah
(John 7:2-5). But he joined and later led the Christian Church
in Jerusalem (Galatians 2:9; Acts 15:13) after seeing Jesus
alive and risen after his death and burial (1 Corinthians
15:7). This James wrote the book of James.
I'll
stop here as by now you are probably thoroughly confused.
But suffice it to say that the more familiar you become with
the bible the easier it will become to recognize names and
the people to whom they refer.
Question:
Someone at work asked why Catholic (and Episcopal) priests
are called Father. She said it says somewhere in the bible
that God said I am the father and no one but me shall be called
father. I could not find any such passage. I told her I would
get an answer for her.
She
is right about the admonition. It can be found in Matthew
23:9, "And do not call anyone on earth 'father' for you
have one Father and he is in heaven."
When
approaching such passages the first thing to ask yourself
is, "Is this a universal command applicable to all times
and places or is this a localized or even a hyperbolized command
or expression?"
In
other words, does Jesus mean that we are never to address
ANYONE on earth by the term father?
If
it is a universal command then we run into a big problem right
off the bat because in the very same gospel (Matthew 15:4)
Jesus quotes the 5th commandment, "You shall honor your
father and mother" and argues that the Pharisees have
applied their traditions in such a way that they force people
to break this commandment.
But
if you are not supposed to call ANYONE on earth 'father' then
the command itself is faulty because the command applies the
term "father" to a human dad.
And
yet Jesus quotes and upholds this commandment and expects
his followers to keep it.
So,
is Jesus contradicting himself?
Of
course not.
What
this means is that Jesus did not mean for his command to be
taken in a wooden, literal sense, that there are some people
who may properly be called 'father'.
His
dictate must have been a localized or hyperbolic.
Jesus
used hyperbole quite a bit to make his point.
For
example he said in Matthew 5:30, "And if your right hand
causes you to sin, cut it off and throw it away..."
He
was making the point that sin is deadly and dangerous and
we should discipline our bodies and minds to stay away from
it. He did not mean that when you sin with your right hand;
perhaps touch, take or hold something you shouldn't or gesture
inappropriately, that you should literally cut it off. Otherwise
every single Christian would or should be walking around without
a right hand.
He
was simply using hyperbole to emphasize his point.
It's
commonly done by speakers today as well. When you say, "this
day is never going to end." Do you really mean NEVER?
No, you're using hyperbolic language to make a true point,
it's been a tough day.
Turning
back to the passage in question you'll see that in context
Jesus is rebuking the Pharisees for their pride.
He
says they love to be called "rabbi" and "father"
and to take the seats of honor in public places. They love
to feel set apart from and above other people. But in reality
they are sinners like everyone else.
The
Pharisees were using the title “father” as a source of pride
and/or elitist arrogance. Jesus' point was that they were
putting themselves in God's place. God is the ultimate and
true Father. He is the ultimate Teacher and the Rabbi to whom
all must bow and obey, even the Pharisees themselves.
Given
all of this, I would say that if a pastor or priest is using
the title “father” as a source of sinful pride, he should
not use it or allow it to be used about him.
If,
however, the title is intended to convey the idea that the
pastor is the leader of the flock in the same way that a father
is the leader of a family, then I think it is okay, remember
Jesus was not giving a universal rule, but a hyperbolic expression
of a true principle, only God is God.
That's
my take on it and I have never been one to insist on the "father"
moniker. If you feel more comfortable calling me Matt or pastor
or whatever, that's fine with me.
But
if you like “father” and you mean it in the "family"
sense then there is, in my opinion, nothing biblically to
forbid it.
God
bless you, and here's the Update
Update
Contents:
EVANGELISM
HOPE
AND A FUTURE
ARTICLES
QUESTIONS
AND ANSWERS
WOMEN'S
BIBLE STUDY
105th ANNUAL HARVEST DINNER
BEGINNERS BIBLE STUDY
NEW BEGINNERS
THURSDAY
NIGHT BIBLE STUDY
MARRIAGE AND FAMILY LIFE
SOUTH SIDE ECUMENICAL COUNCIL
BUFFALO BILLS
NEWS:
EVANGELISM:
We are
starting to plan for our next evangelism walkabout. For those
who are new to Good Shepherd, here's how it works. First a
team of volunteers makes bread in the church oven. Then another
team places the bread in small paper bags along with some
information about the church, a bible verse (“I am the bread
of life”) and a brochure with the gospel message. Then all
the volunteers split up into as many delivery teams as we
can (at least two per team) and fan out through the neighborhood
knocking on doors and handing out the bags. This makes it
very easy to be an evangelist. All you have to do is smile
and give away free homemade bread. Last time we delivered
bread to 240 homes. This time we hope to double that. If you'd
like to volunteer for this project, there will be a sign-up
sheet downstairs. Really, I promise, there will be this time
:)
The
for the evangelism walkabout has changed. We had scheduled
November 19 th , then we moved it back to the 12 th so as
not to conflict with the diocesan convention. Now we're going
to move it forward to December 10 th because of the Hope and
a Future Conference (see below) scheduled for the 12 th ;
the 26 th is Thanksgiving weekend and December 3 rd is the
vestry retreat. So, if you're not already confused, mark your
calendars for Saturday, December 10th for the evangelism walkabout.
This actually might work out very well. It's winter, nearing
Christmas, and people are looking for hope and thinking about
family. Jesus offers both.
Please
do volunteer. We need all the help we can get.
HOPE
AND A FUTURE :
Please read your bulletin insert and consider registering
for this very important conference sponsored by the Anglican
Communion Network. The conference title is taken from the
bible passage quoted below in the “Good News for the Week”
section of the Update. Are you wonderfing where is God leading
the Anglican Communion? This conference will address that
question. I'm going to be there and I'd love some company.
We'll be back for Sunday services and, of course, the football
games.
ARTICLES:
If
you haven't already noticed, there is a new “articles” section
on the website homepage. Under the
section title you will find many articles new and old. I'll
be adding new articles and postings to that section on a regular
basis (every week is my goal but I might skip a week here
and there). Why? Well, I'll use the articles section to address
theological issues and themes by topic. It's good to have
a venue to discuss a broad range of interesting topics and
ideas that might not always come up at bible study, Christian
Ed, or in a sermon. So far, I've written articles on the process
of Sanctification, the
Atonement, the parish mission
and goals for the year and much more.\
QUESTIONS
AND ANSWERS: Tha articles section will also serve
as an online Question and Answer Board. If you have a question
about a theological topic or a bible passage, or anything
having to do with the Christian faith email your question
to me, or write it out and send it to me. I'll send an answer
and I may ask you if you'd like me to publish the exchange,
with or without your name included. I'll then post the exchange
under the “articles” section entitled
“Question and Answer: _________ (topic here).
Here is a link to a Roman Catholic site that will give you
an idea of what this might look like (Since the link is to
a Roman Catholic site, please keep in mind that the answers
given there are not always answers orthodox Anglicans would
agree with).
WOMEN'S BIBLE
STUDY: The
Women's Bible Study meets at the regular time and place this
Saturday, 10:00am in the parish hall. All women of every age
are invited and welcome to come and bring as many friends
as you like! I'll (Matt+) be substituting for Anne+ this Saturday
but she'll be back next week.
THE 105th ANNUAL HARVEST DINNER: THANK
YOU to everyone who volunteered. The Harvest
Dinner was a great success and a lot of fun. One of the great
things about these dinners is that they show how unified we
are and how easily and cheerfully we work together. People
who have never worked at a Harvest Dinner and people who have
been doing them all their lives worked together happily and
well. It was great to see. Thank you to everyone!
BEGINNERS BIBLE STUDY: After a two week hiatus
we will meet this Tuesday. I hope you're ready to discuss
the book of Ezekiel! We have a lot of catching up to do, but
we should be ready for graduation by next Tuesday. Remember
we're starting with the gospel of Matthew first thing after
graduation so you might want to read ahead
NEW BEGINNERS SCHEDULE : Thus far the consensus
seems to be Thursday nights. The official study will begin
at 6:30pm and end at 7:30pm sharp so that people in the choir
can attend practice. Like the first beginners study, there
will be a 30 minute Q and A session before the official
class starts for all who are interested.
The
first session of the new beginners bible study is scheduled
for Thursday the 27th of October. Contact me here lambeth@flash.net
if you would like to sign up.
This
will be approximately a four month course. At the end
of the course, those who participate will form their
own bible study group and a new beginners study will be offered.
This means that If you can't arrange to be at this new
beginners course, there will be another one starting up four
months later for you.
I
pray that God will use this program to create
a whole host of new bible studies at Good Shepherd and beyond. And
I encourage everyone at Good Shepherd to take
the course because it provides the basic skills and knowledge
necessary for a lifetime of reading and studying the Word
of God on your own and/or in a group.
Believers
in Christ must be rooted in the Word. The Bible
is God's word to you personally and to all of his people.
To know it is both to know God's self revelation and
his commands and to learn to hear his voice and be guided by
his Spirit. Such rootedness is essential to a growing,
discerning, and joyful personal life in Christ and
essential to a growing, discerning, and joyful church.
THURSDAY
NIGHT BIBLE STUDY:
As I announced last Sunday and as you may already have figured
out, what was once our Thursday night Bible Study will soon
become the New Beginners Study. The members of the old Thursday
Night Study all decided that they needed some basic training,
so they will all be going through it together along with the
others who have signed up.
MARRIAGE
& FAMILY LIFE: This came out in last week's Update
before I was aware that Fr. Brown was going to speak between
services. It now applies to this coming Sunday: We are midway
through the marriage section of the Family Life series and
we are just about ready to take up the timely topic of marital
conflict.
There are many many sources of conflict in a marriage. Most
of them do not appear until after the marriage actually takes
place. The important thing to remember as we begin this section
is that there are two kinds of conflict. There is the normal
sort of conflict that arises naturally when two different
people share their lives together and there is the deep and
serious sort of conflict that points to an even deeper relational
problem.
The difficult thing is that both the normal kind and the deep
kind of conflict can erupt over the same topics Finances,
décor, housework, childrearing…the “little“ things.
The difference becomes clear only after you get below the
surface.
We'll talk about healthy and unhealthy conflict and what distinguishes
them and then we'll talk about how to fight fair.
We'll also give some strategies for getting below the surface
and dealing with the sources of serious conflict.
After we finish the marriage section of this course, we'll
move on to talk about parent-child relationships and dating
(not necessarily in that order).
This has been a great series so far and I'm looking forward
to our next discussion.
SOUTH
SIDE ECUMENICAL COUNCIL (SSEC) is collecting donations
for the purchase of thanksgiving turkeys for poor families.
If you would like to help, please put your donation in an
envelope addressed to the SSEC and place it in the offering
plate. Thank you, Mary Lindsey
BUFFALO
BILLS: Don
Dean has volunteered to lead a group from Good Shepherd to
a Bills game this fall. He has already purchased 15 tickets
for the November 27th Buffalo Bills v. Carolina Panthers game
in Buffalo. If you'd like to go along you can buy a ticket
from Don for $50.00. Sounds like a great deal. First come
first serve.
GOOD
NEWS FOR THE WEEK:
For
I know the plans I have for you," declares the LORD,
"plans to prosper you and not to harm you, plans to give
you hope and a future. Then you will call upon me and come
and pray to me, and I will listen to you. You will seek me
and find me when you seek me with all your heart. I will be
found by you," declares the LORD, "and will bring
you back from captivity. I will gather you from all the nations
and places where I have banished you," declares the LORD,
"and will bring you back to the place from which I carried
you into exile." (Jeremiah
29:11-14)
Don't
forget to....BRING A FRIEND TO CHURCH!
Daily
Schedule for the week of Sunday October 23rd, 2005
Monday:
8:30 a.m. Morning Prayer
Tuesday
8:30 a.m. Morning Prayer
9:00 a.m. Tuesday Morning Bible Study (Chapter 3 of 1st John)
6:30 p.m. Beginner's Bible Study: Question and Answer
7:00 p.m. Beginner's Bible Study: Class period begins (Ezekiel)
Wednesday
8:30 a.m. Morning Prayer
Anne's in the office all day; my study day
Thursday
8:30 a.m. Morning
Prayer
5:30 p.m. Shepherd's Bowl
7:30 p.m. Choir practice
Friday
6:30 a.m. Men's Breakfast/Bible Study (Romans 8)
8:30 a.m. Morning Prayer
sermon
writing day
Saturday:
10:00 a.m. Women's Bible Study (Deuteronomy)
Sunday October 30th:
Proper 26 year A
8:00am Holy Communion II and Sermon
9:15 Christian Education for All ages
10:30 am Holy Communion II, Music and Sermon
God bless you all
Matt+
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